Historical Errors and Omissions

In the new Smithsonian Magazine: “South to the Promised Land,” the “other” Underground Railroad, the one that went overland and across the Rio Grande to Mexico.

Mexico won its independence in 1821. And, fatefully, soon opened its doors to Anglo-American settlers in the northern frontier state of Texas. Some mixed American families—Whites who had freed and sometimes married their slaves—came to the remote lands to ranch, and became stops on that railroad. But most of the new settlers brought slaves, which resulted in confrontations with the Mexican government. In 1824, Mexico banned the importation of slaves. Anglo settlers called for a revolution, and in 1836 won independence from Mexico and wrote slavery into its constitution. The Alamo wasn’t all about freedom, especially for slaves and former slaves. Read The Article

Water

Standing Rock Protest

The Standing Rock Sioux and representatives from 280 North American Indian tribes, joined by Natives from Ecuador and Hawaii, have taken a stand in the Dakotas against oil companies and for water. Water, I imagine, will be increasingly in the news, and Indians will be the ones bringing it to our attention.

In the New York Times this week we learn that a small tribe in northern California, the Winnemem Wintu, are telling the residents of Weed, California, the officials of Roseburg Forest Products, and Ronan Papillaud, the president of CG Roxane, which owns Crystal Geyser Alpine Spring together with a Japanese pharmaceutical company, that the waters of Mt. Shasta are not limitless, that it is time to listen to the Mountain. According to tribal members, the spring on Mt. Shasta from which animals and humankind first emerged, and which oral tradition says has never failed, dried up six years ago.

For over 100 years, the city Read The Article

Indians—and many Mexicans—were here first

Only Louisiana Purchase & Alaska were larger additions

Earlier this week, a Library visitor talked about her “roots”: specifically about a grandmother who was Apache and Mexican. At this point her proud, and very non-Indian or Mexican looking husband chimed in: “Mexican from when Colorado was part of Mexico.”

I grew up, at least partially, in Southern California, close to the San Luis Rey Mission and the Pala Indian Reservation. In 2010, at my fiftieth high school, I learned that some of the Mexicans I went to school with were Indians, or of mixed Indian and Mexican ancestry. I learned too that at least one blonde, crew-cut haired white guy was an Indian too. When I said that I was surprised to learn that he was Indian, he said that he’d been told by family not to talk about it at the time, but that he had years of photos, regalia and artifacts, and the next time I was in Read The Article