The descriptions of a church-run Canadian boarding school for Indians in Richard Wagamese’s brilliant novel, Indian Horse, were brutal. The book was published in 2012; a movie released in 2017. In today’s news stories, echoing Wagamese’s book, a mass grave containing the remains of 215 children has been found on the grounds of the Kamloops Indian Residential School in British Columbia. Read The Article
In today’s Washington Post, long-time columnist Michael Gerson, a former George W. Bush speechwriter and consultant, labels President Trump a racist, and says that’s all you have to remember in the voting booth. He’s another of the staunch Republicans who is switching sides in this election, claiming older Republican and American values. But like so many principled Republicans and Democrats, he forgets and omits the long struggle of Native Americans with the waves of European immigrants in the first centuries of colonialism and nationhood. And like many of his journalism cohorts and academic mentors, he labels slavery our “original sin.”
“The struggle for racial equality is the defining American struggle. Much of our history has been spent dealing with the moral contradiction of America’s founding — how a bold experiment in liberty could also be a prison for millions of enslaved people. That hypocrisy and its ramifications have been our scandal. Our burden. Our sin.” Michael Gerson, Washington Post, October Read The Article
Reparations—government payments or amends of some kind to the descendants of Black American slaves—are not a new idea, but the current Covid-19-BLM crisis has brought them back into conversation. I’ve been skeptical, wondering where Indians and Latinx would fit into it. But being open minded…
Reading Coates and trying to make sense of the Reparation argument.
Ta-Nehisi Coates makes a powerful argument in his oft-cited “Case for Reparations” in the June 2014 issue of The Atlantic. Although White indentured servants were the earliest low-wage, no-wage North American laborers, they were still “legal subjects of the English crown,” and thus had certain protections. As the European slave trade, which had relied on eastern Europeans but increasingly, in the 16th century, became dependent on Africans, the Americas joined in. As Coates says, “they became early America’s indispensable working class—fit for maximum exploitation, capable of only minimal resistance.”
Although we—mainstream, mostly white, America—see the South and its tobacco, sugar, and cotton plantations Read The Article
When I first heard the news about Sherman Alexie’s treatment of women—especially of Native women writers—I thought immediately of Bill Clinton. Poor kid from wrong side of tracks with extraordinary smarts fights his way up the white male-dominated American ladder of success. And decides he deserves what those already at the top by dint of birth, family, and place of origin effortlessly have.
But Sherman is Indian, and everything Indian in this country is immediately more complicated. Starting with the name itself—“Indian,” an early European mistake that has been followed by 500 years of them.
Nevertheless, Sherman Alexie, by all accounts and by his own admission, is responsible for demanding sexual favors for career assistance with many women. It’s a charge that has become so routine in recent months that we barely flinch as we go on to the next accusations, the next TV expose, the next admission of guilt.
But Sherman Alexie is not Bill Clinton. In fact, Clinton’s Read The Article