Nez Perce teaching boxes

A few years ago, I put together a few books, laminated some maps and photos, called it a “Nez Perce Teaching Box,” and offered it to local teachers. A few teachers—Jennifer Gibbs in Wallowa most prominently—used the materials in their classrooms, but there was no wave of support for my project.

But times are changing. Tamkaliks grows, tribal root gatherers come to the Wallowa, Nez Perce Fisheries returns Coho to the Lostine, and Native Deb Haaland takes the Department of the Interior where no one has taken it before. Read The Article

“Side Channel”at Nez Perce Homeland

On Saturday, Indian elders helped dedicate the “side channel project” on the Nez Perce Homeland grounds in Wallowa. The Wallowa River, Nez Perce Fisheries workers told us, had been shoved to a side, channelized decades ago, probably in the 1940s and 50s, so that more land would be free for pasture and crops. This narrowed, straight flowing river has scoured the river bottom and eaten the banks, and in so doing destroyed places for fish to rest while migrating, and places for them to spawn. The side channel does not change the course of the main stem, but allows water to drift to and through some of the river’s old territory. In spring runoff, water will spill over the side channels and recreate marshlands, where tule and other native plants can grow. There have already been fish and lamprey in the side channel waters. Read The Article

October 5; On this day…

October 5, 1877 is the day on which the wal’wá·ma band of the Nez Perce and members of other non-treaty bands lost their freedom. They’d intended to go quietly from the Wallowa to the reduced Idaho reservation, leaving and losing their homeland but continuing to live in nearby country among relatives from other bands. They crossed the Snake River into Idaho in spring runoff, and there the grief-stricken actions of some young Nez Perce in killing Idaho settlers—settlers known for their mistreatment of Indians—set off a fighting retreat of more than 1200 miles. It ended on this day 144 yeasr ago at the Bears Paw mountains in Montana, just 40 miles short of safety in Canada. Read The Article

The American Indian Religious Freedom Act

“The American Indian Religious Freedom Act of 1978  protects the rights of Native Americans to exercise their traditional religions by ensuring access to sites, use and possession of sacred objects, and the freedom to worship through ceremonials and traditional rites.”

Alvin Josephy explained that in America, prior to this act, one could be a Buddhist, Methodist, Catholic, Hasid, Hindu, or Sikh, and your right to practice your religion was protected. But in the eyes of the government–and most Euro-Americans–what Indians had was not religion, but “mumbo jumbo.”

Alvin further said that the “Peace Policy” of President Grant was the biggest abrogation of the Constitutionally protected freedom of religion in the country’s history. Here is an explanation from the Smithsonian Museum of the American Indian:

“During the 1870s, in what was seen as a progressive decision, the administration of President Ulysses S. Grant assigned 13 Protestant denominations to take responsibility for managing more than 70 Indian agencies on or near reservations Read The Article