|Longhouse at Wallowa Nez Perce Homeland|
It’s called a “longhouse,” because long ago tipis were strung together to make a “long tent” of hides or tule mats that could accommodate a large number of people for living, and, eventually, for religious ceremonies. The ceremonies are often called “seven drums,” because there are most often seven hand drums and a bell at the west end of the room or space looking toward the east, where the view to the rising sun is open. Songs are sung in cycles of threes and sevens, the lead singer/drummer rotating with each song. Women are on the south side and men and boys on the north, and a dirt floor in the center is a place where dancers dance and celebrants moved to speak speak.
These ceremonies and the religious beliefs expressed in the long house have been honed over centuries by Indians of the Plateau tribes of the interior Northwest.
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