Our national founding documents talk about all men being created “equal,” and many see the history of the country as a gradual expansion of “all men” to include black men—14th Amendment, 1868; women—19th Amendment, 1920; and, in 1924, when they were finally given citizenship in the country that had swallowed up their native lands, Indians. Read The Article
I just finished teaching a “Pacific NW Ecosystems and Tribes” class for OSU on the Eastern Oregon University campus. It was my fourth year, and as I am not a regular teacher, I have tended to revamp the class each year—and sometimes mid-year.
What is consistent is that I try to present the region—the Old Oregon Country; the land occupied by “The People of the Salmon,” as Richard Dougherty elegantly described it in Alvin J’s American in 1492—as it was in 1492, and then the changes that came with each intrusion of the white Europeans: the horse, diseases, explorers and fur trade, missionaries, treaties, settlers, farmers and fishermen, the Wars, the Columbia River dams and irrigation projects, up to the EPA, Boldt Decision, and tribal fisheries programs today.
One of the tasks of the class is to explore “Difference, Power, and Discrimination,” so we follow the power shifts from tribes to whites, from agriculture to industry, rural to urban, Read The Article