In my last post, at the urging of a Nez Perce friend, I compared our nation’s current “longest war” with the wars our government has fought with Indian tribes. The nineteenth century and Indian wars seem a long way away to us now, and the Indians, with many tribes somewhat intact, have been largely missing from the American consciousness for at least that long. The recent revival of Indian histories, based on long hidden, lost, or neglected documents, the Boarding School scandal in Canada, and the recent appointment of Deb Haaland as Secretary of the Interior have tilted the table in favor of acknowledgments, “land-back” programs, have brought us the voices of Indian scholars. Read The Article
With fires and covid raging, and the messy retreat in Afghanistan, it’s a murky time. So good news in the Department of the Interior is welcome!
Chuck Sams, enrolled on the Umatilla Reservation, where he has served in several tribal government positions and as a recent Governor Brown appointee to the Northwest Power and Conservation Council, will, if confirmed, direct a National Park Service system made up of 423 national park sites throughout the United States. Among the national park sites are 63 national parks, 85 national monuments and other sites such as national battle sites and national shorelines. Read The Article
I don’t know very many Nez Perce words, and will never be a speaker, but it I love the sound of the language and hope to learn a few more. For now, Good Morning and Thank You are enough.
Tac meeywi to all, and qe’ci’yew’yew’ to the many who responded to my blog post about whites writing about Indians. A few things stand out: people are interested in learning the history of Indian peoples—and all American history—that is true and real. They are tired of the omissions and outright lies taught for years in our school textbooks, dismayed by what most of us learned as children. They are very upset about the current boarding school revelations, and wonder how this could have gone on and not be known about in our own times. Read The Article
It’s complicated—but here are some first thoughts:
In 2014, Ta-Nehisi Coates made the argument for reparations to the descendants of African-American slaves in The Atlantic Magazine. The country, he said, would never be “whole” until it came to terms with the bad chapters of slavery, Jim Crow, and racial discrimination in our past. Read The Article
I’m half-way through Isabel Wilkerson’s Caste: The Origins of Our Discontents, and while the writing is superb, and the argument that Caste is a more accurate description and useful tool than Race is in assessing American history, I am once again disappointed in a major historical text that does not directly address Indians in America. Read The Article
The essay by Alvin Josephy appeared in a book, Indians in American History: an Introduction, edited by Frederick E. Hoxie, and published in 1988. “Modern America and the Indian” is one in a fine collection of essays by scholars–many of them tribal members also–examining American history from the Indian’s side. Read The Article
I apologize for the long blog silence—and shame myself for it. These posts are a way of putting something new I have learned or deciphered into memory. They’re recordings of my own life lessons. And I’ve been lazy for weeks.
Enough of philosophy: an article in Wednesday’s New York Times—and a book I am reading—are, together, responsible for returning me to the blogs. The Times piece was about a Mohawk WW 2 veteran:
“Louis Levi Oakes, the last of the Mohawk code talkers, who helped American soldiers triumph in the Pacific Theater during World War II, along with code talkers from other tribes, died on May 28 at a care facility near his home on the Akwesasne Mohawk Reservation in Quebec. He was 94.”
The book I’m reading is David Treuer’s The Heartbeat of Wounded Knee. Treuer’s contention is that American historians and the American public have, for the most part, stopped Indian history at 1891, at Wounded Read The Article