Category: Alvin Josephy

Hawaii

Several years ago, I talked with a group of “Road Scholars” visiting the Wallowas. Road Scholar was the heir to “Elderhostlel,” and remains a program that targets retirees who want to travel and learn. At that time, I did my brief presentation on Nez Perce removal and tried to be encouraging about Native peoples’ return here and in many places across the country.

One of the visitors was from Hawaii, and he and I have been exchanging emails over the affairs of Native Americans on the Mainland and in Hawaii ever since. His name is Noel Kent…

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Grace Bartlett, the Nez Perce, and the Wallowa Country

This summer we have been doing Friday conversations on local and Nez Perce history. This Friday was the last session for 2024. We focused on Grace Bartlett and her book, The Wallowa Country, 1866-76. I hadn’t read the book in years, remembering always that it was a day-by-day account of the first ten years of white tenure in the Wallowas—and the last ten years of Native, Nez Perce tenure. I’ve always thought the book a unique contribution to local and Nez Perce history, but had not remembered details and some of the book’s signature elements. I skimmed it on Thursday night, and was even more appreciative of Grace’s work.

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Riding a wave

I’m privileged, I tell visitors to the Josephy Center, to be at this place in this time, riding a wave of good feelings and sympathies for Native Americans. We see the Yuroks buying and rehabbing land in Northern California, managing for wild flora and fauna and education, reintroducing giant condors, contracting to revegetate the lands left in the wake of dam removal on the Klamath River. I listen to Nez Perce Tribal leaders negotiate with US officials over dam removal on the Snake River. We read books of indigenous history and culture by Indian professors at Yale and Harvard—places and subject matter deemed important in those illustrious history departments only recently. We watch Lilly Gladstone, the Blackfoot-Nez Perce actress, playing a starring role in a historical drama about the insane and greedy plots and the killings of Osage women to steal their oil inheritances in “Killers of the Flower Moon.” We marvel at Deb Haaland, the first Native cabinet secretary in history, as she seeds the Department of the Interior with Native talent—and, importantly, brings the disgraceful practices of the Indian Boarding Schools to national attention.Read Rich’s Post →

Northwest Fisheries: 50 years of Boldt!

Yesterday was Superbowl Sunday—and a fine game it was. Congrats to the Chiefs! Today is Abe Lincoln’s birthday, which we celebrated separately until we bundled him with Washington and made it Presidents’ Day.

Today is also the fiftieth anniversary of the Boldt Decision, made in Federal District Court, which upheld Northwest Indians’ treaty rights to fish off reservation in their “usual and accustomed places.” Read Rich’s Post →

Elders

The Kiowa writer Scott Momaday passed this week. He was 89. I met him once, when he came to Wallowa County to make the presentation of a horse by the Wood family to the walʔwá ma, or Joseph Band Nez Perce. He’d come across the story of the horse that Chief Joseph told Erskine Wood he’d like when the 14-year-old boy stayed with him at Nespelem on the Colville Reservation in Washington. Erskine’s father, C.E.S. Wood, who had served under General Howard in the Nez Perce War and become a friend of and advocate for Joseph after the war, told the boy to ask the Chief what he might do for him in gratitude for hosting his son. Joseph said he’d like a good pony; the boy thought that his father was a powerful man, and that the Chief should have asked for something more glamorous than a horse, so did not pass the message on to his father. He told the story, and published a diary of his Days with Chief Joseph, years later.Read Rich’s Post →

Marc Jaffe

I just got a brief and beautiful note from Vivienne Jaffe that her husband, Marc Jaffe, had passed on December 31 at the age of 102. Images of Marc, walking in from his morning horseback rides to breakfast at Fishtrap, addressing the Fishtrap audience to tell them about the special place and literature they were part of, driving me from Alvin Josephy’s house in Greenwich Ct to his place in Williamstown, Massachussettes in our last real visit, come flooding back.Read Rich’s Post →

Eurocentrism in America and Palestine

In the introduction to America In 1492: The World of the Indian Peoples Before the Arrival of Columbus, a book of essays Alvin Josephy edited and published on the 500th anniversary of Columbus’s landing in the Caribbean, he wrote that:

“Commencing with Columbus’s arrival among them, Spanish, French, and English invaders, colonizers, pirates, and imperial explorers all but exterminated them [indigenous people], slaughtering Caribs wholesale with fire, steel, European tortures, and savage dogs, working thousands of them to death as slaves, and wiping out their settlements with the pox, measles, dIphtheria, and other white men’s diseases to which the Indians had no resistance…Read Rich’s Post →

The Nez Perce and Condors–and Alvin

On Friday night, Angela Sodenaa, Precious Lands Coordinator for the Nez Perce Tribe, gave a stirring talk at Wallowology in Joseph, “The Nimiipuu and the qúˀnes: Condor Recovery in Hells Canyon.” She recapped condor demise and recovery across the West, and the Tribe’s work in establishing the feasibility of condor return to the Snake River and tributaries, and advocacy work on behalf of that return.Read Rich’s Post →

“Conversations with the Sioux”

One of the pleasures of working in this Josephy Library is coming across material that is relevant today, and that might have been hidden from view for years or decades. So, on and off since Alvin Josephy’s death—almost 20 years ago!—I have poked at a story he told me about a project he had undertaken that did not result in a book.

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Alvin Josephy, Custer, the Indian Story—and Vietnam

On Thursday night we watched a “rough cut” version of a documentary chronicling Alvin Josephy’s career as a historian of and advocate for Indians. Sean Cassidy, retired from Lewis-Clark State College, introduced the film, which he and fellow LC professor Patricia Keith put together in the early 2000s.Read Rich’s Post →

Senator Abourezk, Arabs, and American Indians

We just lost a good man who is probably now unknown to most Americans—although the nation’s news frequently talks about the Indian Child Welfare Act, which he was instrumental in steering into law in 1978. The New York Times announced his passing:

“James Abourezk, who was elected by South Dakotans as the first Arab American senator, and who used his prominence to support the causes of Palestinians and Native Americans while also pushing for friendlier relations with Cuba and Iran, died on Friday, his 92nd birthday, at his home in Sioux Falls, S.D.”Read Rich’s Post →

The Josephy Center—Tenth Anniversary

Yesterday the Josephy Center for Arts and Culture celebrated ten years of life as a non-profit, and a few months more of programming. Last year, at nine, we purchased the old log bank building that has been our home since the beginning. Anne Stephens, who first conceived of a new arts center in Joseph, was honored last night, as was Cheryl Coughlan, the Center director for over nine of our years. I too was thanked, and got to say a few words of thanks. And to report on a unique and wonderful gift from the Josephy family.Read Rich’s Post →

Biden and Haaland and Indigenous Languages

It’s something new—and mostly good—every day. Today, in Native News Online, we learn that:

“600 people attended the Tribal Language Summit at the Oklahoma City Convention Center to hear from leading educators and policymakers in Indian Country on how to protect, preserve and promote America’s Indigenous languages.Read Rich’s Post →

Historical Errors and Omissions

In the new Smithsonian Magazine: “South to the Promised Land,” the “other” Underground Railroad, the one that went overland and across the Rio Grande to Mexico.

Mexico won its independence in 1821. And, fatefully, soon opened its doors to Anglo-American settlers in the northern frontier state of Texas. Some mixed American families—Whites who had freed and sometimes married their slaves—came to the remote lands to ranch, and became stops on that railroad. But most of the new settlers brought slaves, which resulted in confrontations with the Mexican government. In 1824, Mexico banned the importation of slaves. Anglo settlers called for a revolution, and in 1836 won independence from Mexico and wrote slavery into its constitution. The Alamo wasn’t all about freedom, especially for slaves and former slaves.Read Rich’s Post →

Help from the Natives

It’s a heavy job to give to Indians—and I use “Indians” here in deference to older tribal people who still use that term comfortably—but I don’t know who else we turn to. Young white men are killing African-Americans and Asian-Americans. Young Blacks are killing each other on the streets, and I don’t know about today but know that in the past Latino and Asian gangs also killed their own.Read Rich’s Post →

Alvin Josephy and the “new” science on Native American origins

Several friends quickly sent me the NYTimes review of a new book on the old subject of human origins in the Americas. The book is ORIGIN: A Genetic History of the Americas, and the author is Jennifer Raff. According to the reviewer, Raff consulted the sciences of “archaeology, genetics, and linguistics” in her book—which I have not read, but have ordered!Read Rich’s Post →

Fictions

I remember a long time ago, maybe 40 years ago, when I had the bookstore in Enterprise and waited each summer for the Josephys to arrive from the East. Betty would drop Alvin off at the bookstore and go visiting. Alvin would begin browsing the “local” section, and ask me about all the new titles. He loved the small family stories, the diaries, and the amateurs who wrote about the railroads, the post offices, a piece of land or a family tree.

He often derided the academic historians and the writers of textbook and popular histories of the West, who, when they wrote about Indians at all, passed on old tropes and omitted most things that made the Indians intelligent beings intent on making the most out of desperate situations.

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“Rumble: The Indians Who Rocked the World”

“Rumble” is a 2017 Canadian documentary film that I’d missed until it hit public television. I watched it twice, taking notes the second time, wanting to get in my mind the names of Rock n’ Roll, jazz, and blues musicians I’d listened to—and many I had not heard or heard of before.

I’d have to slow it down and stop action to get all the names and dates, but I know enough now to know that once again the roles of American Indians in the American story have been hidden or muted, and that there is again the story of resilience. Joy Harjo, our current national poet laureate and a member of the Mvskoke/Creek Nation, says, as the credits roll, that “We’re still here; we’re still alive; we’re still singing.Read Rich’s Post →