There was a story in the New York Times yesterday about the flooding of the village of Hasankeyf in Southeast Turkey.Some say the village is 12,000 years old, and certainly it and the surrounding area have stories of ancient civilizations that are part of a historical thread that goes back to the “Garden of Eden.” Hasankeyf is on the Tigris River, which, along with the Euphrates, framed the Fertile Crescent, land where we think the domestication of wheat and animals took place millennia ago, land the holy books and their followers say was home to Adam and Eve. Read The Article
The June exhibit at the Josephy Center was about dams and fish. One of the many things I learned in researching and preparing that exhibit was the ways in which 19th and early 20th century scientists and government officials ignored Indian knowledge about the habits of salmon and all anadromous fish. The progressive white voices of the time—from roughly 1880 until 1938—submitted that Pacific salmon returned from the sea to spawn in any random stream or river that caught their swim. Natal streams were insignificant, and in any case we—progressive, scientific Americans—could better nature with hatcheries. We could more than make up for the tremendous numbers of salmon taken from the Columbia to feed the 60+ canneries that lined the river. So we built hatcheries—on the Columbia, the Willamette, and even, in the early 1900s, on the Grande Ronde and Minam rivers.
Alvin Josephy said on many occasions that the most damaging historical treatment of Indians was not the lies—although Read The Article
I’ve been following the protest in North Dakota over the pipeline, watching it swell with tribal people from across the country. The New York Times says that members from over 280 tribes are now involved. Some are coming in caravans, some by plane and foot, some Northwesterners made their final miles in large, brilliant canoes.
The Times profiled a few of the protesters. Thayliah Henry-Suppah, Paiute, of Oregon, wearing a traditional wing dress with ribbons and otter furs, said she kept this Indian proverb in mind: “Treat the earth well. It was not given to you by your parents. It was loaned to you by your children.” In her own words: “We’ve lived without money. We can live without oil, but no human being can live without water.”
Most of the Indians profiled by the Times spoke of water: “We say ‘mni wiconi’: Water is life,” said David Archambault II, the chairman of the Standing Rock Sioux, the site and Read The Article