Historical Errors and Omissions

In the new Smithsonian Magazine: “South to the Promised Land,” the “other” Underground Railroad, the one that went overland and across the Rio Grande to Mexico.

Mexico won its independence in 1821. And, fatefully, soon opened its doors to Anglo-American settlers in the northern frontier state of Texas. Some mixed American families—Whites who had freed and sometimes married their slaves—came to the remote lands to ranch, and became stops on that railroad. But most of the new settlers brought slaves, which resulted in confrontations with the Mexican government. In 1824, Mexico banned the importation of slaves. Anglo settlers called for a revolution, and in 1836 won independence from Mexico and wrote slavery into its constitution. The Alamo wasn’t all about freedom, especially for slaves and former slaves. Read The Article

Lewis and Clark, Pinkham and Evans, Josephy


Allen Pinkham and Steve Evans
On Wednesday night Allen Pinkham and Steve Evans gave the first of what we plan to be annual lectures in honor of Alvin Josephy. Their theme—following the title of their recently published book, Lewis and Clark Among the Nez Perce: Strangers in the Land of the Nimiipu—can be seen as a direct response to Alvin’s charge in a long ago NYT book review of Stephen Ambrose’s Undaunted Courage: “[we still await] an understanding treatment (perhaps by an Indian historian), not simply of what the explorers reported but of what was happening on the Indians’ side…”
In fact, Alvin’s last book, which he edited along with Marc Jaffe, was Lewis and Clark Through Indian Eyes, and Allen Pinkham began the evening by holding it up—he was one of its contributors—and explaining that Alvin had advised the ten Indian writers that he and Marc Jaffe were
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Through Indian Eyes

Years ago I asked Otis Halfmoon, an enrolled Nez Perce who was working as an interpreter for the Nez Perce National Historical Park, to come to Wallowa County and give a talk on the Nez Perce War. I don’t remember now why I asked him to address that particular topic, but I do remember his response.

It was in the upstairs room at the Community Church in Enterprise, and over 100 people, many of them old timers who had never shown up for a Fishtrap event in the past, climbed the stairs, harboring their own ideas, stories, and questions of the Nez Perce and sometimes of their own white settling ancestors.

Otis started it off by saying that he couldn’t tell the story of the Nez Perce War, that what he could tell was his own family’s stories of that chapter in tribal life. He began with the old woman, Watkuweis, who had been helped by whites while escaping slavery Read The Article