Friends texted and emailed me this yesterday to tell me that Mary Peltola, a Yup’ik
Alaskan Native, had won election in her state for the short remainder of a congressional term. She’ll run again for a full term in the fall. Even the short term marks a win for the Democrats, for women, and for Natives. And I will add her name to the celebratory list of Native achievements and achievers that I seem to be assembling—Chuck Sams, head of the National Park Service; Jaime Pinkham at the Defense Department; Shelly Lowe at the National Endowment for the Humanities; Marilynn Malerba, Treasurer of the United States; and Deb Haaland, Secretary of the Interior.Read Rich’s Post →
Category: 1491
Alvin Josephy and the “new” science on Native American origins
Several friends quickly sent me the NYTimes review of a new book on the old subject of human origins in the Americas. The book is ORIGIN: A Genetic History of the Americas, and the author is Jennifer Raff. According to the reviewer, Raff consulted the sciences of “archaeology, genetics, and linguistics” in her book—which I have not read, but have ordered!Read Rich’s Post →
Reading History
I’ve been on a history reading jag the last few months. It started with a comment I heard from Alvin Josephy many times—that the “standard” histories of America leave Indians out when they don’t lie about them.
My first book was These Truths: A History of the United States, by Harvard historian and regular and prolific New Yorker writer Jill Lepore; I looked for Indians. Although she has apparently written a book about the Pequot—which I have not read—in her new “History of the United States,” Indians get little mention. She is on a mission to tell us how we got—or are still getting—from the words in the founding documents about “all men created equal,” to the place where non-property-owning whites, former slaves and their descendants, and women are all included under the equality umbrella. Note the presumptuous title of her book—A History of… implies The New History of….
Genetics and COVID-19
Years ago, when I was the Director of an organization called Fishtrap, we had a conference at Wallowa Lake on “Fire.” Stephen J. Pyne, the McArthur Fellow who wrote the books on fire in America, was the featured speaker. Forest Service and BLM firefighters from across the Northwest come to hear Pyne and talk with each other. But one strong memory of that conference had nothing to do with fire directly; it had to do with ethnicity and digestion.Read Rich’s Post →
Immunity–and American Indians
Measles, smallpox, influenza—what a tragic and painful experience the first European contacts must have been for the first Americans! We now know that huge numbers, unfathomable numbers, of American Indians were killed by European diseases.
Imagine Tisquantum (Squanto) coming back to his homeland after years in Europe as a slave, making his way to England and then coming home, where he finds his village deserted, his tribe gone to disease.Read Rich’s Post →
Beaver hats
Learning–and teaching–Indian history
“The realization has finally begun to dawn that American society as a whole has suffered from ‘forked tongue’ history books… Year after year, the distortions, misrepresentations, and failure to tell the whole historical story foster erroneous and stereotyped thinking about Indians, and lead to still further misrepresentations, prejudice and contempt.”
Alvin Josephy, Learning Magazine, 1973
“…for the most part these revelations—the great antiquity, size, and sophistication of Indian societies—are new to the public… Why don’t intelligent non-specialists, the sort of people who know a bit about stem cells and read contemporary literature, already know something about how researchers think of the Americas before Columbus?… Why isn’t this material already in high school textbooks?”
Charles Mann, Afterword to 1491: New Revelations of the Americas before Columbus, 2006
In Charles Mann’s brilliant 2005 book, 1491: New Revelations of the Americas before Columbus, he scans the results of hundreds of recent ethnographic, linguistic, archeological, anthropological, and biological studies. He calls and visits noted field scientists, travels with them along the Amazon and atop the Andes, and paints vivid pictures of what we now know about the pre-Columbian Americas. There are stories of monumental architecture, glyph writing systems, complicated leadership patterns, and information about the size, depth, and breadth of major agricultural settlements and civilizations. Importantly, there are many stories about the extent to which indigenous peoples managed their environments. They used fire, built soil, and found and adapted plants–corn, squash, legumes, etc.–to a wide range of climatic conditions–Mesoamerican corn taken all the way to northeastern North America, for example. .In an afterword to the paperback edition, Mann laments the fact that this knowledge—of digs, studies, discoveries—and new interpretations of pre-Columbian history have not penetrated textbooks and popular culture. At one university appearance, an American history professor innocently asks Mann where he can find all of this information. Mann is happy that he asks, but sad that the historian fails to realize that his answers are in the room with him—the archeologist in the next building, the anthropologist down the hall.
In the past, Mann says, it would have been easy to blame institutional racism for our limited and distorted views of the ancient Americas, but in an era of ethnic and gender studies, this seems unlikely. The “culprit,” he conjectures, is disciplinary boundaries. Charles Mann is a journalist, not beholden to any one academic discipline and anxious to learn from all of them. In this he is a direct descendent of Alvin Josephy, who was also a journalist, who cited linguistic and archeological studies as leading tools for learning about the past in his award winning 1968 book, The Indian Heritage of America. In my mind, Mann’s 1491 reads like its sequel.
Mann, and Josephy before him, says that we—most Americans—have settled on an archetypical North American Indian. He is a Plains Indian on a horse—though horses arrived very late in the history of human habitation of the continents. And hunting and gathering were the economies of some but not all indigenous western hemisphere civilizations. And he has disappeared, vanished into myth and story. Or he—and she—should have got on with it and become totally assimilated by now.
Mann, like Josephy before him, thinks that Indian history reaches back to antiquity, but lives in the present. And that Indian cultures—especially the ways they have and still do deal with agriculture, societal organization, and the “two-leggeds” place and roles in the whole of the world—have much to teach us today.
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